In recent years, more and more municipalities and provinces have commissioned studies into their involvement in slavery. Following publications on Amsterdam, Rotterdam, Utrecht and, earlier this year, Nijmegen, Vergeten verhalen: Slavernij en de koloniale ketens van 's-Hertogenbosch (Forgotten stories: Slavery and the colonial chains of 's-Hertogenbosch) was recently published. 'Initially, we were commissioned to look at the involvement of city administrators,' says Dries Lyna, assistant professor of Economic, Social and Demographic History at Radboud University. 'But we didn't want to just produce a dry report. We also wanted to show how individuals navigated a harsh system and seized opportunities to improve their position.' Lyna did this together with researchers Kim Lempereur and Joris Martens.
Reconstructing these kinds of biographies proved easier said than done. ‘The sources were not created to tell the stories of enslaved people, but snippets of information can still be found in court files or ship registers that enabled us to rescue several remarkable life stories from oblivion.’ In the book, the historians describe the stories of Filippina, Alexander and Constantia, three formerly enslaved people who lived and worked in Den Bosch. 'We found these stories by chance in the sources. We must realise that there are countless forgotten stories of people like Filippina, Alexander and Constantia. We want to do justice to that with this book,' Lyna emphasises.
These are the stories of resilient people who, despite all the hardships of slavery, took control of their own lives and made something of themselves. Take the story of Filippina. Born into slavery, she grew up on a plantation in Berbice (now Guyana). When the contents of the plantation (which, sadly, included the enslaved people) were sold, she moved with her mother to Paramaribo. There she worked as a servant for an army commander. When the commander and his family returned to the Netherlands, Filippina went with them, and so she ended up in Den Bosch, having left Berbice behind. Due to the ban on slavery in the Republic, Filippina was legally free after a transition period of six months. However, she remained in the service of the family that had taken her in. She was baptised and chose Fortuijn, her father's name, as her legal surname. After ten years in the Netherlands, she returned to Suriname as a 'free black woman'.